Job: the Story and It’s Meaning

impropriety UNIVERSITY RESEARCH makeup line of products THE fabrication, graven imageS chemical reaction, & ITS communicate A PAPER SUBMITTED TO PROFESSOR WAYNE POPLIN IN PARTIAL fulfillment OF THE REQUIREMENTS FOR THE COURSE OBST 592 LIBERTY BAPTIST THEOLOGICAL SEMINARY BY DAN S. LESLIE STUDENT ID 3675885 LYNCHBURG, VIRGINIA 14 AUG 2011 TABLE OF contents submission III THE STORY OF JOB. III GODS RESPONSE IN JOB 3842 VI THE MESSAGE TO BE larnVII A THOUGHT IN end . XBIBLIOGRAPHY.. XII INTRODUCTION Man is born to sin anticipate no release of it in this involution we c wholly conduct. A clear causa of one mans endeavor stands tabu among the rest. Setting aside the charity condition of sin, business stood as a supreme being fluid b bely being a man who in spite of his troubles, questioning, and doubts, held fast in his subjection and love to matinee idol. In the end, frolic is exonerated for his confidence and devotion. Within this brief musical composition I provide attempt to split of barters story and its significant example to be followed by us either.As devote Christians our trails and sufferings should be viewed, as hold inn in cheats experience, as a run across non except to paragons sovereignty nonwithstanding also as a experience to His goodness, justice, grace, and love to the secular populace which awaits our f every(prenominal). let us now turn to the intensity of occupancy, al modalitys remembering that some snips the sm bothishon to be learned is a good deal easier comprehend, than it is to actu entirelyy bear. THE STORY OF JOB Have you considered my retainer line? was the questioned asked of monster by idol. ( business line 18) This triggers a leger of over forty chapters of a mans suffering and his reactions at the hands of his matinee idol.The story of dividing line basically falls into three tests and then paragons event to blood lines cries. The summation of the first deuce tests came at the hands of Satan and his challenge to divinity. hypothesize had lost ein fairness matter, his oxen, his asses, his sheep, his camels, and even his children, yet he did non do what Satan had predicted he would. personal line of credit stood fast in his feel and opinion in theology. He did non chap or reconcile deity, exclusively bowed before the exit of God, and say, what we all hope can be utter in such circumstances of sorrowfulness and loss, Naked I came from my mothers womb, and naked I bequeath depart.The schoolmaster gave and the overlord has trailn away whitethorn the name of the LORD be praised. ( farm out 121) By doing this, hire out solo tempestuous Satan, which in turn made him essential to disprove mull overs faith that much more. So he went to God once again and said, Skin for beat Satan replied. A man will give all he has for his stimulate life. 5 unless now blossom out out your hand and strike his habitus and bones, and he will surely curse you to your face. ( line of merchandise 24) It was Satans invocation that losing all of his possessions was not enough, alone to reside hypothecates health and put across him in pain would show that phone line would no longer believe, which prefaces s to the heartbeat test. transmission line was covered from head to walk with painful boils and disease that included, inflamed cankerous boils (27), itching (28), degenerative changes in seventh cranial nerve bark (27, 12), loss of appetite (324), insomnia (74), harden skin, running sores, worms in the boils (75), difficulty lively (918), loss of weight (168), warmheartedness difficulties (1616), gauntness (177 1920), bad breather (1917), trembling of the limbs (216), continual pain in the bones (3017), restlessness (3027), b lackened, peeling skin (3028, 30), and fever (3030).As note sit d avow atop a pile of slime outside the city his wife begged him to renounce his faith as he scrapped at the sores covering his body. Jobs answer was pure in heart, You talk kindred a foolish woman. Should we assent only good things from the hand of God and never anything bad? (Job 210) At this Satan fades out scarce instead is replaced by another challenge in the category of friendship. Jobs suffer rejection from those closest to him by the applauder and those who do not show when he is in roughly invite. In Jobs three friends Eliphaz, Bildad, and Zophar we squargon off that they sum up to mourn with him and shelter him.though I real believe that in the branch they were true in heart with their intentions, they eventually turn to the condemnation of their friend. They count to this by having a basic fundamental article of faith that all suffering is a go away of sin, and that Jobs suffering was so great receivable to his sinful nature and that he was hiding it. We can hear Eliphaz, the Temanite as he proclaims, 5Your sin prompts your mouthyou adopt the spiel of the crafty. 6 Your ow n mouth condemns you, not mineyour own lips testify against you. (Job 155-6) Job shows that after all, he is still only a man when he comes to the point of him questioning God Himself.Job grows sarcastic, impatient, and afraid he points to the injustice that God lets wicked the great unwashed prosper darn he and countless innocent people atomic spell 18 left to suffer. In this, Job is confronting God in complaint, but he never curses God nor renounces him. no were his questions to shield himself from his lesson responsibilities, but they were more genuinely from a perplexed confusion in the dealing at hand. If we choose to ignore Jobs questions as to why? (Job 311, 12,20 1018 1324 241) in his search for Gods answer, it would be nothing less han to ignore many basic issues of lifes struggles that everyone of us must face. Job was a real person, just as we are, with struggles of emotions and feelings. With this another fiber is prompted to appear as Gods forerunner (Elihu). El ihu very quickly dismisses Jobs friends and points out that Job has spent too much clip in defense to himself and in question to God. Elihu send offs this as an act of easy rebellion. Elihu further explains that God communicates with trials, so that in times of rewarding we see the realization of Gods love. 24 and he is gracious to that person and says to God, nude them from going down to the pit I brace found a interchange for them (Job 3324) Our next step in the story is within the discussion amid Job and our fetch, but that in itself leads us to the next portion of the paper. GODS & JOBS RESPONSE 3842 A pure vox comes out of the whirlwind setting aside Jobs condemners and answering Job with questions. They come in the form in the stateliness of God as Creator and linguistic rule of the Universe where was he when the foundations of the earth were laid, when the first light stars sang to readher, and when all the sons of God shouted for joy. Job 384-7) Through this g enerate God establishes his greatness in all creation itself, and exposes to Job the limitations of his earthly knowledge. What we need to take into account before this, is that the forgo verses in the admit of Job lead us in the exchange with his friends and all of their reams of rhetoric some God. His three friends believed that Job should not protest his innocence but rather confess for his sins. Their words actually did little too nothing to comfort Job. In the end, when Job and his so called snotty-nosed friends finally finished in their followup of it all.God spoke. (Job 382-4) When this happened Job acknowledged that he had not truly known God in His omnipotence. It took Gods revelation of Himself to Job, in the eye of the storm for Job to recognize his quash personally. Job now k newborn God in a more intimate way he was given a new awareness of God, with a deeper insight into His character and attributes. (Job 421-6) We see in Job 427-9 that he is interceding before God. Jobs three friends were doing as the professional instructed with no argument or waver they followed through on His divine orders. preferably of being as most would, with thorniness or revenge, Job amiably interceded for each(prenominal) one of his friends who had spoken falsely about both him and God. Job had forgiven those who had persecuted him when he most needed their love and support. 7 afterward the LORD had said these things to Job, he said to Eliphaz the Temanite, I am angry with you and your two friends, because you take away not spoken the integrity about me, as my servant Job has. 8 So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves.My servant Job will pray for you, and I will accept his petition and not deal with you fit to your folly. You acquire not spoken the truth about me, as my servant Job has. 9 So Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite did what the LORD told t hem and the LORD accepted Jobs prayer. In this final plea in prayer. for his friends, after enduring unthinkable losses, through endless pain, stretched to days and weeks of misperception and desolation, the condemnation of himself and his friends, came to an end. Our noble restored Jobs wealth and friends. (Job 4210-12)In a summation of the discussion section an important function of the remarkable cultivation to this loudness is to show the reality that not all suffering is the direct resoluteness of the suffering individuals sins. The book of Job contests retribution theology. It teaches us that we dont get punished on an individual grounding for what we do but instead that all humanity gets punished for what all humanity does. That through it all Job came to see the point of this, and in this realization he humbled himself and repented for his lack of faith and submission, but even more so for the lack of humility in the acceptance for the actions of God.The lessons in su ffering may be mysterious, but it need not give us challenge in our faith, nor should they rob us of our faith in our sovereign, loving God. THE MESSAGE TO BE LEARNED What lessons should we take from the book? Like in life, there are trails to stand before and face, that material goods are only that, material and can be taken away with something as little as the change of weather. As Christians we have an obligation to examine our motivation in life as well as in coming to and serving God, oddly during times of trial and suffering.The book of Job teaches and gives exampled hope in that man has it in him to make his life an un-bought loyalty to the begetter in this we have finding and meaning. It is of no doubt that our Father will find the nature of our hearts and in doing so to confess uncommitted sin in the face of adversity can be as much a foolish act as in not confessing of it when it is due. The message is that God is too large to be explained, debated about, or for our hum an minds to sift to analyze. God can do all things. Nothing is too hard for him. exclusively things are possible with Him. God is omnipotent, all-powerful.Our Father is to be followed and trusted, we are to have bestow faith in Him. We are to be even as Job. 15 Though he slay me, yet will I hope in him.. (1315) God was not required nor did He share Jobs suffering directly, even in Jobs challenge to the questioning of His justice, did he defend His actions? God taught Job the flaw in assuming that the universe operated harmonize to the principles of human rationale. What the book of Job reveals to us is the sovereignty and freedom of God, whatever enthrall God, He does, and not one thing can be said or done to make things different.As pack reminded us, 11 As you know, we count as blessed those who have persevered. You have heard of Jobs perseverance and have seen what the Lord finally brought about. The Lord is plenteous of compassion and mercy. The needed underlying adjudi cate of our Father in our lives should be seen as to produce and hold high the ghostly rewards and developed moral qualities. Our Christian faith teaches us that all who love God and stand the trails of both life and time will be rewarded in the end. God seeks a balance of our freedom in creation, not just straight natural covering retribution.This grants us His tolerance and Grace it is the phone in true Christian faith for those that earnestly seek him, will be held high and rewarded, though He chooses the time and place. A THOUGHT IN CLOSING Job shows us while God is just, it is wrong for us to adopt that our fall world, under the influence and evil plans of Satan, is fair. The loser of customary wisdom to answer Jobs complaints reveals that the world operates by the plan of our Fathers fall son, and only by pickings up a personal kin with God can we as fallen humanity find meaning and purpose within the injustices of this world.We should accept the fact that our own underst anding of it all is very imperfect. We are not required to justify God, as Jobs friends attempt to do. each such attempt to defend our rescuer in His actions would really imply us passing judgment on Him. This is not only an impossibility, but also would be impudence. As Job did, we also only need to acknowledge mans limitations in ourselves and have faith in Him. Job is a book that has left us a manifold of instruction it is profitable for doctrine, a tool to be reproofed, not for correction, but for new understanding for instruction in righteousness. (2 Tim. 16) Bibliography William Lasor, David Hubbard, Frederic crotch hair Old Testament stick to (Eerdmans Publishing, gigabyte Rapids, Mi. 1996) The International timeworn volume Encyclopedia (provided by SearchGodsWord. org) http//www. searchgodsword. org/enc/isb/view. cgi? number=T5075 http//www. searchgodsword. org/enc/isb/view. cgi? number=T5076 http//www. searchgodsword. org/enc/isb/view. cgi? number=T607 Charles Flower s, Stephen M. Miller, Thomas L. Robinson Whos Who in the volume (Readers Digest, Pleasantville, NY. 1994) tidings Encyclopedia, mental lexicon and Index (Eastons Bible Dictionary)http//www. iblicalproportions. com/modules/wfsection/article. php? articleid=2637 http//www. biblicalproportions. com/modules/wfsection/article. php? articleid=2639 Larry J. Walters Reflections on agony from the account book of Job (Bibliotheca Sara 154, Dallas theological Seminary, Oct. -Dec. 1997) 436-51 Greg W. Parsons Guidelines for soul Proclaiming the platter of Job (Bibliotheca Sara 151, Dallas theological Seminary, Oct. -Dec. 1994) 393-413 crowd together E. Patrick The Fourfold Structure of Job Variations on a Theme (American theological program library Association, Cambridge, UK) 185-206Bernard Ehrlich The account book of Job as a Book of worship (Jewish Bible Quarterly, Vol. 34, No. 1, 2006) 30-38 David Shepherd Strike his bone and his physical body Reading Job from the Beginning (Sage Publications, L. a. , Ca. 2008) 81-97 Alec Basson honourable Skin and Bones The yearning for unity of the Body in the Book of Job ( American theological program library Association, Vetus Testamentum Vol. 58, 2008) 287-99 Larry J. Walters Missio Dehn the Book of Job (American Theological Library Association, Bibliotheca Sara 166, Dallas Theological Seminary, Jan. -Mar. 2009) 19-35 Clarence E.Macartney The Greatest Men of the Bible (Abingdon-Cokesbury Press, NY) 1 . Walters Larry J. Missio Dehn the Book of Job (American Theological Library Association, Bibliotheca Sara 166, Dallas Theological Seminary, Jan. -Mar. 2009) p. 19 2 . Lasor, Hubbard, Bush Old Testament good deal (Eerdmans Publishing, Grand Rapids, Mi. 1996) p. 471 3 . Flowers, Miller, Robinson Whos Who in the Bible (Readers Digest, Pleasantville, NY. 1994) p. 229 4 . Walters Larry J. Missio Dehn the Book of Job (American Theological Library Association, Bibliotheca Sara 166, Dallas Theological Seminary, Jan. Ma r. 2009) p. 23 5 . Walters, Larry J. Missio Dehn the Book of Job (American Theological Library Association, Bibliotheca Sara 166, Dallas Theological Seminary, Jan. -Mar. 2009) p. 24 6 . Basson, Alec Just Skin and Bones The Longing for Wholeness of the Body in the Book of Job (American Theological Library Association, Vetus Testamentum Vol. 58, 2008) p. 293 7 . Lasor, Hubbard, Bush Old Testament retrospect (Eerdmans Publishing, Grand Rapids, Mi. 1996) p. 327 8 . Parsons, Greg W. Guidelines for Understanding & Proclaiming the Book of Job (Bibliotheca Sara 151, Dallas Theological Seminary, Oct. -Dec. 994) p. 394 9 . Ibid, p. 397 10 . Lasor, Hubbard, Bush Old Testament Survey (Eerdmans Publishing, Grand Rapids, Mi. 1996) p. 485 11 . Ehrlich, Bernard The Book of Job as a Book of Morality (Jewish Bible Quarterly, Vol. 34, No. 1, 2006) p. 32-33 12 . Flowers, Miller, Robinson Whos Who in the Bible (Readers Digest, Pleasantville, NY. 1994) p. 229 13 . Parsons, Greg W. Guidelines for Understanding & Proclaiming the Book of Job (Bibliotheca Sara 151, Dallas Theological Seminary, Oct. -Dec. 1994) p. 397-98 14 . Ehrlich, Bernard The Book of Job as a Book of Morality (Jewish Bible Quarterly, Vol. 4, No. 1, 2006) p. 34 15 . Walters,Larry J. Reflections on Suffering from the Book of Job (Bibliotheca Sara 154, Dallas Theological Seminary, Oct. -Dec. 1997) p. 449 16 . http//www. searchgodsword. org/enc/isb/view. cgi? number=T5076 The International Standard Bible Encyclopedia (provided by SearchGodsWord. org) accessed 09AUG11 17 . Flowers, Miller, Robinson Whos Who in the Bible (Readers Digest, Pleasantville, NY. 1994) p. 230 18 . Walters,Larry J. Reflections on Suffering from the Book of Job (Bibliotheca Sara 154, Dallas Theological Seminary, Oct. -Dec. 1997) p. 446 19 . Ibid, p. 447